I remember a distinct conversation
with a good friend of mine in my mid twenties that left me walking away frustrated
and questioning my entire world view. He, the leader of our community group,
challenged my notion of attempting a “balanced life,” with what I believed to
be a reasonable attendance of our group, a couple of times per month. Up until
that point I had always viewed our community group as a place to receive an
hour of teaching and possibly socialize afterwards. But his argument spoke as
though I was responsible to these few friends and that they might even need me.
In fact he spoke as if they were actually central to my growth in Christ and
that eternal consequences were at stake.
These days when I reflect on
conversations like this, I try to ask myself, “If my best friend or wife needed
me at an event once a week and the direction of our friendship or marriage
depended on that one hour, would I prioritize it?” Here’s the rub. Many of us
still believe that our relationship with Christ is best found in one hour on
Sunday morning or in reading a short devotional, a few days a week. We confuse Jesus’ admonishment, “to keep our
righteous acts secret, so as not to be seen by men,” as the overarching
strategy for all of the Christian life. As a result, “personal faith” is often
confused with “privatized faith.”
A personal faith means that our
relationship with Jesus hits at the core of who we are, informing all of our
relationships and activities. A personal faith moves us beyond an informal and
optional “club like” view of the church, to an intense and deeply familial
integration of ourselves into a faith community. A personal faith means that I come
to the people of God on his terms, patiently willing to walk with others
through their deepest pain and greatest joy. As a result, a personal faith says
that I am willing to accept the privilege of being needed, despite how far it
might stretch my own personal comfort or perceived capabilities.
On the other hand, a privatized
faith means that my overarching approach to God and the church is based on my
rights as an individual. Unfortunately this latter unbiblical perspective
remains quite popular even within our own church today. But we at Parkgate long
to see people changed by the power of the gospel, continually communicated
within our community groups. It is only within this family like structure that
we will see real personal faith encouraged and sustained. Will you join me in
forsaking a false notion of a “balanced life” and become an integral and much
needed part of a community group at Parkgate Community Church? Will you commit
to encourage others to become a part of your spiritual family as we journey
toward Christ together? As we move forward, let us find our place of greatest
priority, in the ever so personal family of God.
Pastor John
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